winter wrote:Indeed, an understanding of identity as essentially a flow of psychic processes avoids any notion of a discrete, absolute, metaphysical self. This Buddhist doctrine of the non-existence of the self, or anatta, is important to understand; for the self, or rather the illusion of self, is the primary factor which keeps individuals in the cycle of suffering. It is the "self", the "I", which experiences desire and craving, the very causes of one's suffering. Craving for sensory gratification, craving for continued existence, craving for annihilation.
A lack of understanding of dependent origination, for any conceptualization in terms of opposites assumes the validity and existence of concepts; and such concepts, under Buddhist philosophy, do not exist except within the mind.
This blissful state is equivalent to a sense of "oneness" brought about by the meditator's recovery of a pre-verbal experience which no longer confuses the duality of bipolar construing with the unity of reality
What website or book did you get this excerpt from ? I'm curious to read it's entirety.



